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    William James's Early Radical Empiricism: Psychical Research, Religion, and the "Spirit of Inner Tolerance"

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    Genre
    Thesis/Dissertation
    Date
    2015
    Author
    Algaier IV, Ermine Lawrence
    Advisor
    Bregman, Lucy
    Committee member
    Rey, Terry
    Margolis, Joseph, 1924-
    Goldblatt, Eli
    Department
    Religion
    Subject
    Religion
    Religion, Philosophy of
    Philosophy
    Psychical Research
    Radical Empiricism
    Religion
    William James
    Permanent link to this record
    http://hdl.handle.net/20.500.12613/2543
    
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    DOI
    http://dx.doi.org/10.34944/dspace/2525
    Abstract
    In December of 1896 William James (1842-1910) penned the preface to The Will to Believe & Other Essays in Philosophy, announcing his novel philosophy of radical empiricism. Nearly one hundred and twenty years later, the metaphysical themes of his mature radical empiricist writings (e.g., his 1904-05 writings posthumously published as Essays in Radical Empiricism) continue to dominate the interpretations of the secondary literature. “William James’s Early Radical Empiricism: Psychical Research, Religion, and the ‘Spirit of Inner Tolerance’” offers a revisionist reading that prioritizes the epistemic, moral, and social elements of James’s early radical empiricism in light of his concerns expressed in the 1896 preface. By focusing on a close textual analysis that aims to historically and thematically re-situate James’s radical empiricism within the context of his major and minor work in the 1880s through the late 1890s, I argue for a supplemental interpretation that emphasizes James’s epistemic sensitivity to the plight of the perceived “irrational” other. This project demonstrates that not only is James’s early radical empiricism concerned with epistemological matters of fact and perspective, but also their social and moral implications. It suggests that an alternative narrative is uncovered if we attend to particular historical, philosophical, and religious themes that reveal themselves as focal points of James’s work in the 1890s, particularly in the year 1896. By historicizing his 1890s defense of the epistemic underdog I develop the narrative that James’s early radical empiricism embraces all experience and that this is illustrated by his genuine interest in the point of view of the believer, the marginalized, and the “irrational” other.
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