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dc.contributor.advisorAlpert, Rebecca
dc.creatorLevine, Jessica
dc.date.accessioned2020-10-05T20:49:17Z
dc.date.available2020-10-05T20:49:17Z
dc.date.issued2020
dc.identifier.urihttp://hdl.handle.net/20.500.12613/487
dc.description.abstractJust over a decade ago, the seminal anthology “Balancing on the Mechitza” marked the start of an era of tremendous growth in Jewish transgender life and activism. This paper explores how this movement has experienced its own form of “kol isha,” the restriction placed on Jewish women’s voices within traditional Jewish law. By applying parallels that the author finds in the work and experiences of Jewish lesbian-feminists, and in particular reading the Jewish lesbian anthology “Nice Jewish Girls” against “Balancing on the Mechitza,” the author attempts to forward insights about the ways in which Jewish trans activism has brought limited liberation for Jewish trans women. It explores what Jewish trans spaces might be able to learn from this history to further liberation not only for trans women, but for Jewish women more broadly. Utilizing the feminist concept that an author’s own position is not only inevitably represented within the work, but also of critical importance, it bridges this theoretical analysis with the authors experiences in Jewish trans spaces and advocates material changes to how these spaces are organized—including the democratization of power and authority, a renewed focus on the gendered division of labor, and a prioritization and exploration of women’s practices, both traditional and innovative. Drawing upon the work of Black feminists, it emphasizes the challenging nature of coalition work, and advocates a shared empathy and compassionate accountability between marginalized groups which inevitably replicate systems of oppression which they do not create. Rephrasing a question by Jewish lesbian-feminist Irena Klepfisz asked about Jewish lesbian oppression in the lesbian movement, it both proposes and explores: do I feel that by asking other trans people to deal with misogyny or transphobia I am draining the movement of precious energy that would be better used elsewhere? In doing so, it attempts to claim space for a woman’s voice.
dc.format.extent42 pages
dc.languageEnglish
dc.language.isoeng
dc.publisherTemple University. Libraries
dc.relation.ispartofTemple Undergraduate Research Prize Winners
dc.rightsIN COPYRIGHT- This Rights Statement can be used for an Item that is in copyright. Using this statement implies that the organization making this Item available has determined that the Item is in copyright and either is the rights-holder, has obtained permission from the rights-holder(s) to make their Work(s) available, or makes the Item available under an exception or limitation to copyright (including Fair Use) that entitles it to make the Item available.
dc.rights.urihttp://rightsstatements.org/vocab/InC/1.0/
dc.titleKol Isha Atop the Mechitza: Finding a Women's Voice in Jewish Transgender Activism
dc.typeText
dc.type.genreResearch project
dc.relation.doihttp://dx.doi.org/10.34944/dspace/469
dc.ada.noteFor Americans with Disabilities Act (ADA) accommodation, including help with reading this content, please contact scholarshare@temple.edu
dc.description.awardLivingstone Undergraduate Research Award in Humanities
dc.description.schoolcollegeTemple University. College of Liberal Arts
refterms.dateFOA2020-10-05T20:49:17Z


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