• Login
    View Item 
    •   Home
    • Theses and Dissertations
    • Theses and Dissertations
    • View Item
    •   Home
    • Theses and Dissertations
    • Theses and Dissertations
    • View Item
    JavaScript is disabled for your browser. Some features of this site may not work without it.

    Browse

    All of TUScholarShareCommunitiesDateAuthorsTitlesSubjectsGenresThis CollectionDateAuthorsTitlesSubjectsGenres

    My Account

    LoginRegister

    Help

    AboutPeoplePoliciesHelp for DepositorsData DepositFAQs

    Statistics

    Most Popular ItemsStatistics by CountryMost Popular Authors

    Becoming God, Becoming the Buddha: The Relation of Identity and Praxis in the Thought of Maximus the Confessor and Kūkai

    • CSV
    • RefMan
    • EndNote
    • BibTex
    • RefWorks
    Thumbnail
    Name:
    TETDEDXPustay_temple_0225E_123 ...
    Size:
    2.221Mb
    Format:
    PDF
    Download
    Genre
    Thesis/Dissertation
    Date
    2015
    Author
    Pustay, Steven
    Advisor
    Nagatomo, Shigenori
    Committee member
    Limberis, Vasiliki, 1954-
    Bregman, Lucy
    Botwinick, Aryeh
    Department
    Religion
    Subject
    Comparative Religion
    Theology
    Philosophy
    Buddhism
    Christianity
    Deification
    Esoteric
    Tantra
    Theosis
    Permanent link to this record
    http://hdl.handle.net/20.500.12613/3431
    
    Metadata
    Show full item record
    DOI
    http://dx.doi.org/10.34944/dspace/3413
    Abstract
    My dissertation investigates the concept of ‘divinization’, or becoming like (or identical to) God or the Buddha in the thought of two early medieval monk-philosophers from radically different religious-philosophical traditions, Maximus the Confessor (580-662 CE) and Kukai (774-835 CE). I use this as a means of comparing the relationship between understandings of identity and praxis advocated by these two thinkers. Maximus was a Christian monk who lived during a period of great theological and political turmoil in the Byzantine Empire and participated in the theological debates of his day. Kukai was a Japanese monk who studied esoteric Buddhism in China and returned to establish an esoteric lineage in Japan, allowing it to survive after its demise in China. In the first half of my dissertation, I investigate their philosophical understandings of identity, what makes a thing what it is and not something else. I consider this their metaphysic (using the term in the broadest sense of an account of reality). I begin by looking at their religio-philosophical contexts which informed their thought and then on texts written by my principles themselves. Maximus’ understanding, shaped by Greek philosophy and early Christian theologians, is embodied in a triad of concepts – logoi, divine ideas and wills which bestow being on created things and hold them in existence; tropoi, the modes of existence of particular creatures and hypostasis, the individual existent or creature which exists in the tension between logoi and tropoi. The core of Kukai’s understanding is funi (不二) or non-duality, a doctrine that has both epistemic and ontological implications. It is grounded in the experience of meditation as well as the esoteric Buddhist teaching of muge (無礙), the mutual interpenetration and non-obstruction of all things. It is a doctrine central to esotericism but also has roots in prajnāpāramitā (“perfection of wisdom”) literature, important to many schools of Mahāyāna Buddhism. How they understand ‘identity’ is central to their philosophy and will reflect in both the practices they advocate and the rationale for them After establishing and explicating their understanding of identity, in consequent chapters I look at the praxes that they advocate and their metapraxis or reasoning behind these practices. I focus on regimes of self-cultivation, such as meditation, prayer, virtuous behavior, various ritual activities and how they lead to the ultimate goal of divinization. In Maximus, this process of divinization is called theosis (θέωσις), ‘deification’. He follows in a long line of Christian thinkers who hold that God created human beings in order to make them like himself, to become by grace what God is by nature. In Kūkai, this process is known as sokushin jōbutsu (即身成仏), ‘becoming a Buddha in this very existence’. He is the heir to an esoteric tradition that holds that all sentient beings are originally enlightened, they have Buddha-mind or already are the Buddha, but this reality is obscured by a profound miscognition of the reality which gives rise to egoistic craving. In the final section, I look more closely at these respective accounts of divinization, to show the profound parallels and divergences found in their thought and elucidate the source of these differences in their respective metaphysic, their accounts of identity; how does identity shape practice? What informs this understanding of identity? This is the larger question I am seeking to address. In doing so, even though my research is limited in focus to two particular thinkers, they do act as representatives of two larger traditions, Early/Eastern Christianity and Japanese Buddhism. The answers they give to this question reflect the insights and positions offered by these larger traditions.
    ADA compliance
    For Americans with Disabilities Act (ADA) accommodation, including help with reading this content, please contact scholarshare@temple.edu
    Collections
    Theses and Dissertations

    entitlement

     
    DSpace software (copyright © 2002 - 2023)  DuraSpace
    Temple University Libraries | 1900 N. 13th Street | Philadelphia, PA 19122
    (215) 204-8212 | scholarshare@temple.edu
    Open Repository is a service operated by 
    Atmire NV
     

    Export search results

    The export option will allow you to export the current search results of the entered query to a file. Different formats are available for download. To export the items, click on the button corresponding with the preferred download format.

    By default, clicking on the export buttons will result in a download of the allowed maximum amount of items.

    To select a subset of the search results, click "Selective Export" button and make a selection of the items you want to export. The amount of items that can be exported at once is similarly restricted as the full export.

    After making a selection, click one of the export format buttons. The amount of items that will be exported is indicated in the bubble next to export format.