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    CONFUCIAN PROTESTANT CHURCHES CROSSING THE PACIFIC: A SOCIOLOGICAL STUDY OF PRE-CHRISTIAN ASIAN INFLUENCES ON KOREAN IMMIGRANT CHURCHES IN AMERICA

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    Genre
    Thesis/Dissertation
    Date
    2014
    Author
    Chae, Byung Kwan
    Advisor
    Rey, Terry
    Committee member
    White, Sydney Davant
    Swidler, Leonard J.
    Goyette, Kimberly A.
    Department
    Religion
    Subject
    Religion
    Sociology
    Asian Studies
    Confucianism
    Confucian Protestant Churches
    Habitus
    Korean Immigrant Churches
    Social Solidarity
    Transnational Religion
    Permanent link to this record
    http://hdl.handle.net/20.500.12613/2676
    
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    DOI
    http://dx.doi.org/10.34944/dspace/2658
    Abstract
    This dissertation is a sociological exploration of Korean Protestant immigrant churches in the United States and the influence of Confucian traditions on them. Neo-Confucianism was accepted as the state ideology in Korea in the late fourteenth century, and its influences are still strong in Koreans' expressions of thought and worldviews, and Korean immigrants in the United States are no exception. Confucian elements are observed not only in Korean Protestant churches in Korea but also Korean immigrant churches in the United States. Thus, it can be said that Korean immigrant churches have the characteristics of a transnational religious institution. Transnationally, Confucian characteristics affect Korean churches. Further, Confucian traditions are integral to a collective consciousness for Korean immigrants, and thus their relationships and manners, based on Confucian traditions and teachings, enable them to maintain and reinforce their social solidarity. Moreover, such Confucian teachings and cultural mores are inculcated in most Koreans' habitus. As social agents, church members use symbolic capital, such as age and Confucian manners, to gain higher status in the church. In particular, age can be considered generational capital that determines and legitimizes church members' positions. Indeed, Korean Protestant churches across the Pacific can be called Confucian Protestant churches, namely, Protestant churches imbued with Confucian traditions. Korean immigrant churches are transnational and socially cohesive religious institutions that are shaped profoundly by Confucian traditions inculcated in their adherents' habitus across seas and generations.
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