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    Nietzsche on Suffering, Affirmation, and Modern Tragedy

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    Genre
    Thesis/Dissertation
    Date
    2019
    Author
    Brennan, Mary Kate
    Advisor
    Gjesdal, Kristin
    Committee member
    Feagin, Susan L., 1948-
    Ostaric, Lara
    Huddleston, Andrew
    Kottman, Paul A., 1970-
    Department
    Philosophy
    Subject
    Philosophy
    Aesthetics
    Affirmation
    Nietzsche
    Shakespeare
    Tragedy
    Permanent link to this record
    http://hdl.handle.net/20.500.12613/2626
    
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    DOI
    http://dx.doi.org/10.34944/dspace/2608
    Abstract
    As an artform, tragedy is deeply perplexing. On the one hand, it depicts events that are painful, depressing, and difficult to watch. On the other hand, it is a genre that has been continually replicated, revered, and enjoyed throughout history. I examine Nietzsche’s response to this problem. Nietzsche, I argue, develops a clear response to the paradox of tragedy: Tragedy is valuable because, even though (or precisely because) it is painful to watch, it allows us to affirm life. Interestingly, Nietzsche’s discussion of tragedy is filled with numerous mentions of Shakespeare. I argue that Nietzsche’s comments on Shakespeare emphasize the historically sensitive nature of Nietzsche’s theory of life affirmation. While Nietzsche might seem to be delivering a universal, trans-historical account of life affirmation, his comments on Shakespeare make it clear that life affirmation functions differently in different times and cultures.
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