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    Christian, Philadelphian, and Gay-Affirming Responses to AIDS, 1982-1992

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    Genre
    Thesis/Dissertation
    Date
    2016
    Author
    Cox, Whitney
    Advisor
    White, Sydney Davant
    Committee member
    Levitt, Laura, 1960-
    Alpert, Rebecca T. (Rebecca Trachtenberg), 1950-
    Watt, David Harrington
    Department
    Religion
    Subject
    Religion
    Lgbtq Studies
    Public Health
    Aids
    Bible
    Christian
    Gay History
    Lgbtq
    Philadelphia
    Permanent link to this record
    http://hdl.handle.net/20.500.12613/1019
    
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    DOI
    http://dx.doi.org/10.34944/dspace/1001
    Abstract
    Christian, Philadelphian, and Gay-Affirming Responses to AIDS, 1982-1992" is an analysis of primary source material from Christian congregations and extra-denominational religious groups, particularly with regards to the way these groups used scripture and theological language to construct a counter-narrative to the prevailing discourse that painted AIDS as God's punishment on sinners. These materials show the way these groups represented themselves both within their own communities and outward, providing a textual record of the way leaders and laypersons alike discussed AIDS and its meaning. This work begins by considering the complicated factors at play: the particular history of Philadelphia and its relationship to its gay communities, historical and contemporary attitudes of Christianity toward sin and disease, and the particular biomedical and political realities of AIDS. It then follows the epidemic through several Philadelphian Christian communities from 1982 to 1992, demonstrating changing Christian attitudes toward sickness and sexuality as reflected in the rhetoric from these organizations, as understandings of AIDS went from the apocalyptic to the wearily optimistic. This dissertation demonstrates that while AIDS was never the whole of gay life in the United States, not even during the years it was most frightening and least understood, the crisis it introduced necessitated gay-affirming articulations of Christian theology – ones that persisted even as they became less necessary, as infection demographics shifted. This work's examination of these texts shows how marginalized Christian communities and their allies can use liberative Christian rhetoric to push back against language of oppression supported by the dominant Christian paradigm.
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