Loading...
Malebranche's Theodicy for Natural Evils
Zhang, Ziqian
Zhang, Ziqian
Citations
Altmetric:
Genre
Thesis/Dissertation
Date
2021
Advisor
Committee member
Group
Department
Philosophy
Subject
Permanent link to this record
Collections
Files
Research Projects
Organizational Units
Journal Issue
DOI
http://dx.doi.org/10.34944/dspace/6814
Abstract
My dissertation examines Malebranche’s theodicy for natural evils (i.e., Malebranche’s reconciliation of the existence of God with the existence of natural evils). In Chapter 1, entitled “The Conceptual Possibility of Natural Evils,” I explain how Malebranche conceives of certain natural things (e.g., pains, deformities/monstrosities, and disasters) as natural evils. Chapter 1 is preliminary: it clarifies Malebranche’s conception of natural evils as certain deviations from the biological forms that agree with the dictates of God’s Reason or wisdom. In Chapter 2, entitled “The Physical Possibility of Natural Evils,” I explain how Malebranche’s God produces natural evils in the physical world. Similar to Chapter 1, Chapter 2 is preliminary: it clarifies the causal involvement of Malebranche’s God in His production of natural evils, and it therefore specifies His activities that are to be reconciled with His absolute perfection. In Chapter 3, entitled “The Theological Possibility of Natural Evils,” I reconstruct Malebranche’s theodicy for natural evils by explaining how Malebranche’s God – who is by definition absolutely perfect – performs the aforespecified activities that result in natural evils. On my reconstruction, Malebranche’s God is determined by His absolute perfection – His Reason or wisdom, more precisely – to bring about natural evils, so natural evils do not pose any threat to His absolute perfection, and, accordingly, the existence of God is reconciled with the existence of natural evils. In light of this examination of Malebranche’s theodicy for natural evils, I make clear Malebranche’s contribution to the early modern development of rationalism: Malebranche articulates the central role of God’s Reason or wisdom in determining the purposes and causal histories of natural things, which amounts to the rationalization of the normative and descriptive dimensions of nature, respectively.
Description
Citation
Citation to related work
Has part
ADA compliance
For Americans with Disabilities Act (ADA) accommodation, including help with reading this content, please contact scholarshare@temple.edu
Embedded videos
License
IN COPYRIGHT- This Rights Statement can be used for an Item that is in copyright. Using this statement implies that the organization making this Item available has determined that the Item is in copyright and either is the rights-holder, has obtained permission from the rights-holder(s) to make their Work(s) available, or makes the Item available under an exception or limitation to copyright (including Fair Use) that entitles it to make the Item available.